Satan Declines to Endorse Donald Trump

The world’s first political consultant sat down recently for a rare interview. Here is a partial transcript.

Satan, I know that spreading evil in the name of God throughout the world keeps you awfully busy. Have you taken any interest in the presidential elections in the United States?

Of course. Where there is power, I take an interest.

Do you have a favorite presidential candidate? 

It is too early for me to tip my hand, but I will say this. Vladamir Putin and I share many common interests.

 Are you saying you endorse Trump? Putin speaks highly of him.

As Scripture says, I am more subtle than that. I cannot help but like Trump. He promotes bigotry, lies skillfully, belittles others, and worships money and power. All of that is in line with my agenda. His desire to kill innocents gives me a shiver of satisfaction.

But, you’re not ready to endorse him?

I am not laughing with delight as when the music died, but I am smiling. His plan to ban Muslims from the land of the free and the home of the brave certainly caught my attention. It is so perverse I cannot help but lust for his soul. And his fragrance, have you smelled it? Essence of musk with traces of burning sulfur and brimstone. Exquisite. And yet, I have reservations.

What would those reservations be?

I have this nagging feeling that he is too perfect. I suspect he is pandering to the evil voting bloc.

You don’t think he really believes what he says?

I do not care whether or not he believes it. He might, he might not. My concern is that if he is elected, he will start making deals with people other than me. As a candidate, he serves my purposes deliciously. As a president, he would be unpredictable.

You are afraid of Donald Trump?

Not afraid, just aware. I am concerned that, given a position with more power than he has now, he might stage a coup and claim my throne as Prince of Darkness and Father of Lies.

 

Donald Trump, my Presbyterian brother

In my little Presbyterian corner of the Christian community, there is much hand-wringing over the nation’s leading demagogue describing himself as a Presbyterian. “He’s not actually on the rolls of any Presbyterian church,” we are quick to say. The talking heads on cable TV demand that we moderate Presbyterians renounce the demagoguery of the Donald, but they will not give us any airtime to do so. “We don’t need some Presbyterian clergy person to tell us what a Presbyterian is, we have Trump the Presbyterian and he’s much more entertaining than you.”

trumps-macys-new-yorkOur Stated Clerk even sent the Donald a letter earlier in this primary campaign season reminding him that the Presbyterian denomination’s actual position on refugees and immigrants stands in opposition to his campaign rhetoric. As far as I know, he has not responded, not even a tweet.

We can see where this is going. There will soon be long news programs on the inherent racism, sexism, and Islamophobia in the Presbyterian DNA going back to John Calvin and John Knox.

With Trump as our loudest un-appointed spokesperson, Presbyterian Churches will be the target of vandals who spray-paint “DOWN WITH PREDESTINATION!” on our church doors. Men wearing khakis and blue blazers will get harassed by the TSA at airports and Presbyterian women will have to surreptitiously remove their James Avery Presbyterian symbol nose rings before they leave church for Applebee’s Sunday lunch. The Unitarians will hold vigils in front of Presbyterian Churches with signs that say, “Dump Trump!” “Denounce the Demagogue!” and “Presbyterians, Go Back to Scotland!”

O.K., that probably will not happen.

But, since I cannot seem to convince the world that Trump is not one of us, I have decided to embrace him as a brother, and explain him to the world.

He is the greatest performance artist ever.

Some have speculated that he’s secretly trying to get Hillary Clinton elected, but I think it goes much deeper than that.

Donald Trump gets easily bored with the shenanigans of most rich men. Trophy wife? Done that. Conspicuous consumption? Been there. Reality TV show? Tired of it. Run for president? Now, that sounds like fun.

This campaign is the uber-rich man’s version of the redneck’s famous last words, “Hold my beer and watch this.”

Trump will soon reveal that his campaign is pure satirical theater, a performance artist’s pièce de résistance. He is actually still the liberal he used to be and his rhetoric on the campaign trail is a work of art designed to reveal the darkest part of the heart of America’s soul. Total depravity is the only Presbyterian doctrine that is provable with evidence, and Trump is generously providing us with all the evidence needed to convince us of The Truth.

“You think racism is no longer an issue in the U.S.? Watch this!” And his poll numbers climb as he insults Mexicans and encourages beating up an African-American man.

“You think sexism is fading away? Watch this!” He insults women and his poll numbers climb.

“You think we’ve come a long way since we interned the Japanese in 1942? Watch this!” And he proposes banning entry to the U.S. for Muslims. When asked “even those returning from overseas deployment in our armed services?” his spokesman replies, “All of ‘em,” and his numbers continue to climb.

Serious people say, “This is not funny anymore,” but like all edgy comics, once he has made everyone uncomfortable, he’s just getting started.

By the time he finishes this campaign, he will have given it his all. He will have fully developed the character of the American Demagogue and no matter what he says in the future, no matter how many times he protests, “It was art! Art, People! When the Donald does performance art, he does it better than anyone has ever done it before!” he will never be able to separate himself from this role. As Captain Kirk is to William Shatner, as Archie Bunker is to Carroll O’Connor, the American Demagogue of the 2016 campaign will be Trump’s career-defining role.

He will have sacrificed everything for this role, his energy, his reputation, and his future career as a performance artist. (But not much of his money, he wouldn’t go that far). But, he’s done it all for his country, to bring us to repentance, to hold up a mirror and show us what we’re really made of. “You think you’ve come so far,” his performance tells us, “but you ignore the fact that you have perfectly normal looking people walking around who will cheer when someone with money and a bunch of bravado says we need to institute a religious test for travel into this country. Wake up, people! Make America great again! Repent of your racism, your nationalism, and your Islamophobia!”

Just you wait and see. This has to be what he’s doing. He can’t possibly be serious, even if he is a Presbyterian. But, he’s not. No, really. He’s not.

Peace, peace, when there is no peace

As I write this, another mass shooting is underway, this one in southern California. At the same time, I have my Bible open to write a sermon for the second Sunday of Advent, the Sunday on which we light the candle of Peace.

candle-11797-1024x576How does one preach the Prince of Peace when violence surrounds us?

We  begin with a Gospel of peace that blossomed in defiance of violence.

Jesus was born into a world infected with the darkness of oppression under Herod, Pilate, and Caiaphas, names that struck terror in the hearts of all who lived under their jurisdiction.

We cannot ignore, however, the Christian church’s perpetration of violence in the name of the Prince of Peace. From the crusades to the support of slavery and opposition to civil rights, the Church has shown itself capable of profound faithlessness while only a remnant had the courage to defy the culture of violence.

So, while we speak with one foot on the path of peace, we speak with the other foot in the culture of violence. Though it is in complete opposition to the words of Jesus, the culture’s message is seductive, telling us that the only solution to a bad guy with a gun is a good guy with a gun. And we are the good guys, right?

To quote Jesus, “No one is good but God alone.” (Luke 18:19)

I want to make sense of the violence that surrounds us. What is the motive, or agenda, or diagnosis of a perpetrator? What led him (or them) to pick up a gun and start shooting people? Were the victims chosen, or just random?

But, there is no real sense to be made.

Mass shootings emerge from reactivity, not reason.

When we can make no sense of violence, we can still defy it. We can use all our gifts of love and reason to work to build a more peaceful world to hand off to our children and their children.

In the depths of despair after the death of his wife and the terrible injury of his son in the Civil War, Longfellow wrote these words even as the war continued:

And in despair I bowed my head;

“There is no peace on earth,” I said;

“For hate is strong,

And mocks the song

Of peace on earth, good-will to men!”

Then pealed the bells more loud and deep:

“God is not dead, nor doth He sleep;

The Wrong shall fail,

The Right prevail,

With peace on earth, good-will to men.”

We lift our prayers for the victims of violence. If, however, those prayers absolve us of our responsibility as Christians to be the presence of peace in this world, then we have only half-prayed. The other half of a prayer for peace is to serve the Prince of Peace.

Without faith that the Ground of All Being will ultimately bring peace, defiance looks very much like denial.

Denial ignores evil in the world.

Defiance works against it with the confidence of the children of God.

On our own, our efforts as peacemakers would be futile. With God, all things are possible.